"Consider the assumptions which are here made. It is implied that the means ...(to do so)... exist independently of established habit and even that they may be set in motion in opposition to habit...
"Now in fact a man who can stand properly does so, and only a man who can does. In the former case, fiats of will are unnecessary, and in the latter useless. A man who does not stand properly forms a habit of standing improperly, a positive, forceful habit.
"The common implication that his mistake is merely negative, that he is simply failing to do the right thing, and that the failure can be made good by an order of will is absurd. One might just as well suppose that the man who is a slave of whiskey-drinking is merely one who fails to drink water.
"Conditions have been formed for producing a bad result, and the bad result will occur as long as those conditions exist. They can no more be dismissed by a direct effort of will than the conditions which create drought can be dispelled by whistling for wind. It is as reasonable to expect a fire to go out when it is ordered to stop burning as to suppose that a man can stand straight in consequence of a direct action of thought and desire. The fire can be put out only by changing objective conditions; it is the same with rectification of bad posture.
"Of course, something happens when a man acts upon his idea of standing straight. For a little while, he stands differently, but only a different kind of badly. He then takes the unaccustomed feeling which accompanies his unusual stance as evidence that he is now standing straight. But there are many ways of standing badly, and he has simply shifted his usual way to a compensatory bad way at some opposite extreme."
From Dewey's experience, the solution was to be found in Alexander's indirect approach. It does not rely on the student simply wanting to have better posture. His method was to carefully identify the underlying causes of a student's poor posture, and then show the student how to release them.
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